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In each case the object of worship is considered a sacred space inside which the kami spirit actually dwells, being treated with the utmost respect.In Shinto kannagara (惟神 or 随神), meaning "way [path] of [expression] of the kami", refers to the law of the natural order.Shinto teaches that certain deeds create a kind of ritual impurity that one should want cleansed for one's own peace of mind and good fortune rather than because impurity is wrong.Wrong deeds are called "impurity" during the groundbreaking ceremony (Jichinsai 地鎮祭), and many cars made in Japan have been blessed as part of the assembly process.Still, these earliest Japanese writings do not refer to a unified religion, but rather to a collection of native beliefs and mythology.
Suitengu are Shinto shrines dedicated to the deity of Hindu origins Varuna (水天 Suiten in Japanese).Shinto incorporated influences from a variety of religions as it developed through history.Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century.Shinto tends to hold negative views on death and corpses as a source of pollution called kegare.However, death is also viewed as a path towards apotheosis in Shintoism as can be evidenced by how legendary individuals become enshrined after death.
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Practitioners express their diverse beliefs through a standard language and practice, adopting a similar style in dress and ritual, dating from around the time of the Nara and Heian periods (8th–12th century).